Focusing Chapter 9

Maharaj: Which world are you enquiring about?

Questioner: The world of my perceptions, of course.

M: The world you can perceive is a very small world indeed. And it is entirely private. Take it to be a dream and be done with it.

Q: How can I take it to be a dream? A dream does not last.

M: How long will your own world last?

Q: After all, my little world is but a part of the total.

M: Is not the idea of a total world a part of your personal world? The universe does not come to tell you that you are a part of it. It is you who have invented a totality to contain you as a part. In fact all you know is your own private world, however well you have furnished it with your imaginations and expectations.

Q: Surely, perception is not imagination!

M: What else? Perception is recognition, is it not? Something entirely unfamiliar can be sensed, but cannot be perceived. Perception involves memory.

Q: Granted, but memory does not make it illusion.

M: Perception, imagination, expectation, anticipation, illusion—all are based on memory. There are hardly any border lines between them. They just merge into each other. All are responses of memory.

Q: Still, memory is there to prove the reality of my world.

M: How much do you remember? Try to write down from memory what you were thinking, saying and doing on the 30th of the last month.

Q: Yes, there is a blank.

M: It is not so bad. You do remember a lot—unconscious memory makes the world in which you live so familiar.

Q: Admitted that the world in which I live is subjective and partial. What about you? In what kind of world do you live?

M: My world is just like yours. I see, I hear, I feel, I think, I speak and act in a world I perceive, just like you. But with you it is all, with me it is nothing. Knowing the world to be a part of myself, I pay it no more attention than you pay to the food you have eaten. While being prepared and eaten, the food is separate from you and your mind is on it; once swallowed, you become totally unconscious of it. I have eaten up the world and I need not think of it any more.

Q: Don’t you become completely irresponsible?

M: How could I? How can I hurt something which is one with me. On the contrary, without thinking of the world, whatever I do will be of benefit to it. Just as the body sets itself right unconsciously, so am I ceaselessly active in setting the world right.

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